Patanjali on Siddhis: The Wisdom of Caution
Written and reviewed by The Kriya Yogi · Updated 28 September 2026
Patanjali, in the *Yoga Sutras*, provides one of the most balanced and cautious perspectives on the phenomenon of siddhis, presenting them not as a prize, but as a potential detour. His approach is rooted in the understanding that the goal of yoga is not to expand the reach of the ego in the phenomenal world, but to transcend the ego entirely. By framing these powers as both possible and dangerous, he provides the student with the necessary clarity to navigate the path without being waylaid by the allure of the extraordinary.
The short answers
- Siddhis are natural results of a purified mind.
- They are not the end goal of practice.
- Attachment to them prevents deeper realization.
- The true power is the realization of the Self.
- Indifference is the recommended attitude.
The Path of Neutrality
Patanjali’s brilliance lies in his refusal to deny the existence of these powers while simultaneously refusing to validate their pursuit. By clearly labeling them as 'obstacles' (upashargas) to the state of Samadhi, he provides the practitioner with the necessary psychological distance to continue the work of self-realization without getting lost in the 'supernatural'. He acknowledges that they appear, but he emphasizes that the mature practitioner will not take them as a final destination. This neutrality is the hallmark of the mature yogi, who has learned that the value of an experience is not in its wonder, but in its ability to lead one further toward the Truth.
The Ultimate Power
For Patanjali, the only power worth seeking is the power of discrimination (Viveka-khyati), which allows the practitioner to distinguish the Self from the objects of the world. Compared to this ultimate freedom, all other 'powers' over matter or nature are merely temporary states of the mind. The realization of the Self is a state of being, not a capability, and it is the only state that is truly and permanently liberating. Everything else is ultimately a manifestation of Prakriti (the world of change) and is therefore bound to decay and disappearance.
The Trap of Identification
The danger that Patanjali identifies is that the ego, which is a construct of the mind, will quickly adopt these powers to maintain its own existence. The ego loves to be 'special,' and having a 'siddhi' is the ultimate way to feel distinct from others. Patanjali's instructions throughout the Yoga Sutras are designed to systematically dismantle the ego. By urging the seeker to ignore these powers, he is essentially starving the ego of the fuel it needs to stay alive. The seeker who remains indifferent to the 'miraculous' is the one who is truly working toward liberation.
The Practical Application
What does it mean to be indifferent in practice? It means that when you experience something unusual—a flash of intuition, a sense of lightness, or an extraordinary dream—you take note of it as a sign of progress in the concentration practice, but you do not dwell on it. You do not discuss it, you do not try to replicate it, and you do not let it define your progress. You return to the foundation of your meditation. This simple, quiet act of disinterest is the most powerful tool for spiritual growth. It is a practice of constant redirection, bringing the mind back to the witness, back to the silent observer.
The Standard of the Tradition
The warning against siddhis remains the standard ethical framework in traditional teaching lineages. A true master is recognized not by the wonders they perform, but by the depth of their peace and the clarity of their understanding. By following Patanjali's guidance, the student avoids the many traps that have derailed countless seekers throughout history, ensuring the path remains clear toward the ultimate state of Kaivalya. The wisdom of caution is not meant to limit the student, but to focus them, ensuring that every ounce of energy they invest in their practice is devoted to the singular goal of freedom.
Approaching it with care
Study the Yoga Sutras
Read the third chapter with a reliable traditional commentary.
Cultivate Awareness
Notice when the mind seeks power.
Return to Silence
If distractions arise, return to the neutral witness.
Practice Vairagya
Develop the ability to let go of any experience, no matter how extraordinary.
Seek the Teacher's Counsel
If you experience something unusual, discuss it with a trusted, humble teacher.
Cautions worth reading
- Patanjali's warnings are often overlooked by those seeking fame.
- Respect the traditional instruction to remain indifferent.
- Be wary of any teacher who uses the claim of powers to justify behavior or gain followers.
- Remember that these warnings come from the primary authority in the classical yoga tradition.
- There is no empirical evidence to support the use of these powers.
What scholars and evidence say
The Yoga Sutras are the foundational texts for the classical yoga tradition. Patanjali's warnings remain the standard ethical framework in traditional teaching lineages.
Questions people ask
+ Are siddhis 'bad'?
+ Why call them obstacles?
+ Should I be afraid of these powers?
+ How do I know if I'm on the right track?
+ What is the ultimate power according to Patanjali?
Sources
- Yoga Sutras of Patanjali
- Vyasa's Bhashya
These are living traditions, best approached with a teacher or community where possible. Nothing here is medical advice; check with a clinician before starting a new movement or meditation practice if you have a health condition.